Core Beliefs
Home Church is a church under the lordship of Jesus Christ. Therefore, we are committed to contending for the faith that was once for all delivered to the saints (Jude 1:3). The basic doctrines within The Home Church Statement of Faith represent what we believe to be core elements of Biblical teaching. We expect all members of Home Church to affirm these doctrines.
The theological distinctives within the Home Church Statement of Faith reflect what distinguishes Home Church from other churches who would affirm the basic doctrines. These distinctives shape the way that Home Church is led and the direction the church is headed. We do not expect all members to embrace all aspects of these distinctives, but members should expect that the distinctives will be maintained in all ministry environments at Home Church, and members may not teach contrary to them.
The theological distinctives within the Home Church Statement of Faith reflect what distinguishes Home Church from other churches who would affirm the basic doctrines. These distinctives shape the way that Home Church is led and the direction the church is headed. We do not expect all members to embrace all aspects of these distinctives, but members should expect that the distinctives will be maintained in all ministry environments at Home Church, and members may not teach contrary to them.
Doctrine of God
We believe there is one sovereign eternally existing God, (Deuteronomy 6:4; 1 Timothy 2:5) in three persons – the Father, Son, and Holy Spirit (Matthew 28:19; John 6:27; John 10:30; 1 Corinthians 3:16); one in nature, attributes, and glory. The three are one God (2 Corinthians 13:14), infinite (Malachi 3:6; Acts 17:24), eternal (Hebrews 1:8), unchangeable (James 1:17), all wise (Romans 11:33), all powerful (Isaiah 40), all knowing (Psalm 147:5), holy (Isaiah 6:3), just (Psalm 9:16), loving (1 John 4:7-21), gracious (Romans 3:23-24; Galatians 3:18), good (Psalm 100:5), and true (Isaiah 45:19).
GOD the FATHER
We believe that the Father is God (Isaiah 64:8). He begins and ends all things according to His own purpose and grace (Psalm 90:2). He is the Creator (Revelation 4:11) and Sustainer (Psalm 104) of all things, and the spiritual Father of believers (1 John 5:11). He expresses Himself in relationships with those whom He chooses, binding Himself to them by His eternal promises (Genesis 9:9; 17:7-9; 2 Samuel 7:8-16; Jeremiah 31:31-34; Romans 8:29-30; Hebrews 10:16). He is loving (Ephesians 2:3-5), long-suffering, and not willing that any should perish, but that all should come to faith in Christ (John 3:17; 1 Timothy 2:4; 2 Peter 3:9).
GOD the SON
We believe that Jesus Christ is God (John 10:30; Colossians 1:17; Titus 3:4-5). He is fully God (John 1:1-2:14; John 17:1-5) and fully man (Philippians 2:5-8). He was conceived by the Holy Spirit, born of the virgin Mary (Isaiah 7:14; Matthew 1:18-25; Galatians 4:4), lived a sinless life (2 Corinthians 5:21; Hebrews 4:15), performed miracles (Matthew 11:4-5; John 2:11), died as the only sufficient sacrifice for our sins, and was buried (Matthew 20:28; John 1:29; Romans 3:25; 1 Corinthians 15:4; Hebrews 10:5-14; 1 Peter 3:18). He was literally and bodily resurrected (Matthew 28:5-10), appeared to the apostles and other witnesses (1 Corinthians 15:5-8), ascended to heaven (Acts 1:9), was glorified (1 Timothy 3:16; Hebrews 2:9), and now intercedes for believers (Romans 8:34).
GOD the HOLY SPIRIT
We believe that the Holy Spirit is God (Acts 5:3-4). He convicts people of sin (John 16:8-11) and restrains the extent of sin in the world (Genesis 6:3; 2 Thessalonians 2:7). He opens the hearts and minds of people (Romans 8:16; 1 Corinthians 2:12-14) to turn from sin (2 Corinthians 3:2-3; Romans 8:1-14), believe in the Son (1 Thessalonians 1:2-5), and be born again (John 3:3-7). At the moment of salvation, the Holy Spirit indwells every believer forever (John 14:16; Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14; 4:30). He fills believers with His power (Acts 1:8; Ephesians 3:16), enables them to live in obedience to the will of God (Galatians 5:16-26), teaches them (1 Corinthians 2:13-15; 1 John 2:27), and gives them His gifts “to each one individually just as He wills,” to serve the church (1 Corinthians 12:7, 11; Romans 12:4-8; 1 Peter 4:10; Ephesians 4:11). The Holy Spirit gives gifts to believers for the “common good” and to reach the world with the gospel (1 Corinthians 12:4-7; 1 Peter 4:10). Spiritual gifts are used in a proper and orderly manner (1 Corinthians 14:40), in love (1 Corinthians 14:1), and without causing division (1 Corinthians 12:25). Spiritual gifts are not an indication of spiritual maturity and they should not be used for self-promotion (1 Corinthians 12:11-12).
GOD the FATHER
We believe that the Father is God (Isaiah 64:8). He begins and ends all things according to His own purpose and grace (Psalm 90:2). He is the Creator (Revelation 4:11) and Sustainer (Psalm 104) of all things, and the spiritual Father of believers (1 John 5:11). He expresses Himself in relationships with those whom He chooses, binding Himself to them by His eternal promises (Genesis 9:9; 17:7-9; 2 Samuel 7:8-16; Jeremiah 31:31-34; Romans 8:29-30; Hebrews 10:16). He is loving (Ephesians 2:3-5), long-suffering, and not willing that any should perish, but that all should come to faith in Christ (John 3:17; 1 Timothy 2:4; 2 Peter 3:9).
GOD the SON
We believe that Jesus Christ is God (John 10:30; Colossians 1:17; Titus 3:4-5). He is fully God (John 1:1-2:14; John 17:1-5) and fully man (Philippians 2:5-8). He was conceived by the Holy Spirit, born of the virgin Mary (Isaiah 7:14; Matthew 1:18-25; Galatians 4:4), lived a sinless life (2 Corinthians 5:21; Hebrews 4:15), performed miracles (Matthew 11:4-5; John 2:11), died as the only sufficient sacrifice for our sins, and was buried (Matthew 20:28; John 1:29; Romans 3:25; 1 Corinthians 15:4; Hebrews 10:5-14; 1 Peter 3:18). He was literally and bodily resurrected (Matthew 28:5-10), appeared to the apostles and other witnesses (1 Corinthians 15:5-8), ascended to heaven (Acts 1:9), was glorified (1 Timothy 3:16; Hebrews 2:9), and now intercedes for believers (Romans 8:34).
GOD the HOLY SPIRIT
We believe that the Holy Spirit is God (Acts 5:3-4). He convicts people of sin (John 16:8-11) and restrains the extent of sin in the world (Genesis 6:3; 2 Thessalonians 2:7). He opens the hearts and minds of people (Romans 8:16; 1 Corinthians 2:12-14) to turn from sin (2 Corinthians 3:2-3; Romans 8:1-14), believe in the Son (1 Thessalonians 1:2-5), and be born again (John 3:3-7). At the moment of salvation, the Holy Spirit indwells every believer forever (John 14:16; Romans 8:9; 1 Corinthians 12:13; Ephesians 1:13-14; 4:30). He fills believers with His power (Acts 1:8; Ephesians 3:16), enables them to live in obedience to the will of God (Galatians 5:16-26), teaches them (1 Corinthians 2:13-15; 1 John 2:27), and gives them His gifts “to each one individually just as He wills,” to serve the church (1 Corinthians 12:7, 11; Romans 12:4-8; 1 Peter 4:10; Ephesians 4:11). The Holy Spirit gives gifts to believers for the “common good” and to reach the world with the gospel (1 Corinthians 12:4-7; 1 Peter 4:10). Spiritual gifts are used in a proper and orderly manner (1 Corinthians 14:40), in love (1 Corinthians 14:1), and without causing division (1 Corinthians 12:25). Spiritual gifts are not an indication of spiritual maturity and they should not be used for self-promotion (1 Corinthians 12:11-12).
Doctrine of Revelation
God has made Himself known to the world in Jesus Christ, the Scriptures and creation. We believe that God has made Himself known to His creation. He has revealed Himself to us in His Son, the incarnate Word (Heb.1:1-2), in Scripture, the inspired Word (2 Tim. 3:16), and in creation (Ps. 8; Rom. 1:20)
We believe that Jesus Christ, the Son of God, is the perfect revelation of who God is. Jesus Christ is the “image of the invisible God” (Col. 1:15), “the exact imprint of his nature” (Heb. 1:3) and a perfect reflection of God the Father (John 5:19).
We believe the Scriptures, the 66 books of the Old and New Testaments, are the inspired Word of God and are therefore without error in their original writings.
These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and free from error. The Scripture is sufficient for all that God requires for us to believe and do and is therefore to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises (Is. 40:6-8). As God’s people hear, believe and obey the Word, they are equipped as disciples of Christ and witnesses to the gospel (Rom. 10:14-17).
We believe that Jesus Christ, the Son of God, is the perfect revelation of who God is. Jesus Christ is the “image of the invisible God” (Col. 1:15), “the exact imprint of his nature” (Heb. 1:3) and a perfect reflection of God the Father (John 5:19).
We believe the Scriptures, the 66 books of the Old and New Testaments, are the inspired Word of God and are therefore without error in their original writings.
These writings alone constitute the verbally inspired Word of God, which is utterly authoritative and free from error. The Scripture is sufficient for all that God requires for us to believe and do and is therefore to be believed, as God’s instruction, in all that it teaches; obeyed, as God’s command, in all that it requires; and trusted, as God’s pledge, in all that it promises (Is. 40:6-8). As God’s people hear, believe and obey the Word, they are equipped as disciples of Christ and witnesses to the gospel (Rom. 10:14-17).
Doctrine of Creation and Providence
We believe that God created the world from nothing and governs all things at all times in all places. God created the whole world from nothing (Gen. 1:1-2; Ps. 24:1). God’s creative work is the overflow of the love present within the Trinitarian fellowship. Creation, according to the design of God, was good (Gen. 1:3-31).
God doesn’t let the world exist, He makes the world exist. He upholds the universe by the word of His power, and He holds the world together in himself (Col. 1:17).
God doesn’t let the world exist, He makes the world exist. He upholds the universe by the word of His power, and He holds the world together in himself (Col. 1:17).
Doctrine of Humanity
We believe that all humanity is created in the image of God and possesses intrinsic dignity and worth. God made humanity—male and female—in His own image (Gen. 1:27-30). Set apart as His image bearers, every human being is sacred. All men and all women, bearing the image of God, are meant to represent God in His creation (1 Cor. 10:31). God declares the created order to be very good, distinguishing men and women as His agents to care for, manage and govern over it. They enjoy equal access to God by faith in Christ Jesus and are both called to move beyond passive self-indulgence to significant private and public engagement in family, church and civic life. Adam and Eve were made to complement each other in a one-flesh union in the covenant of marriage that establishes the only God-ordained pattern of sexual relations for men and women. In God’s wise purposes, men and women are not interchangeable, but rather they complement each other in mutually enriching ways.
Distinctive || Complementarianism
Men and women are absolutely equal in essence, dignity and value but are distinct by divine design. As part of God’s good created order, men and women are to have different yet complementary roles and responsibilities in the home and church. As it relates to the church, men and women are both expected to lead; however, the office of elder is reserved for qualified men (1 Tim. 3; Titus 1).
Distinctive || Complementarianism
Men and women are absolutely equal in essence, dignity and value but are distinct by divine design. As part of God’s good created order, men and women are to have different yet complementary roles and responsibilities in the home and church. As it relates to the church, men and women are both expected to lead; however, the office of elder is reserved for qualified men (1 Tim. 3; Titus 1).
Doctrine of Sin
We believe that sin has fractured all things, leaving the world in desperate need of salvation. Through the temptation of Satan, humanity transgressed the command of God and fell from their original holiness and righteousness (Gen. 3). Now the entire human race inherits a corrupt nature that is opposed to God and His law (Rom. 3:9-20). Therefore, all humans are under condemnation. This depravity is radical and pervasive. It extends to the mind, will, body and affections. Unregenerate humanity lives under the dominion of sin and Satan (Eph. 2:1-3). He is at enmity with God, hostile toward and hateful of God.
Doctrine of Salvation
We believe that salvation is by grace alone through faith alone in Christ alone.
We believe that, due to universal death through sin, no one can enter the kingdom of God unless born again (John 3:5-8); that salvation is only by grace through faith in the shed blood of Jesus Christ; and that all who receive the Lord Jesus Christ through faith are declared righteous by God and become children of God (Heb.10:19-25).
We believe the Scriptures teach that regeneration, or the new birth, is that act of God by which the Holy Spirit imparts a new nature and a new spiritual life, not before possessed, and the person becomes a new creation in Christ Jesus (Gal. 2:20). The mind is given a holy disposition and a new desire to serve God, the dominion of sin is broken, and the heart is transformed from a love of sin and self to a love of holiness and God.
Distinctive || Sovereignty of God in Salvation
The salvation of humanity is fundamentally the work of God. Before the foundation of the world, God elected His people, setting His affection and grace upon them (Rom. 8:29-30). In love God predestined His people for adoption (Eph. 1:4-6). Faith is a gift of grace that is given by the mercy and pleasure of God, so that no one may boast. Apart from the intervention of God, humanity cannot choose of his own accord to worship God and pursue righteousness (Rom. 3; Eph. 2:1-3). God’s sovereignty in salvation is comprehensive: from first to last, all of salvation is the work of God.
We believe that, due to universal death through sin, no one can enter the kingdom of God unless born again (John 3:5-8); that salvation is only by grace through faith in the shed blood of Jesus Christ; and that all who receive the Lord Jesus Christ through faith are declared righteous by God and become children of God (Heb.10:19-25).
We believe the Scriptures teach that regeneration, or the new birth, is that act of God by which the Holy Spirit imparts a new nature and a new spiritual life, not before possessed, and the person becomes a new creation in Christ Jesus (Gal. 2:20). The mind is given a holy disposition and a new desire to serve God, the dominion of sin is broken, and the heart is transformed from a love of sin and self to a love of holiness and God.
Distinctive || Sovereignty of God in Salvation
The salvation of humanity is fundamentally the work of God. Before the foundation of the world, God elected His people, setting His affection and grace upon them (Rom. 8:29-30). In love God predestined His people for adoption (Eph. 1:4-6). Faith is a gift of grace that is given by the mercy and pleasure of God, so that no one may boast. Apart from the intervention of God, humanity cannot choose of his own accord to worship God and pursue righteousness (Rom. 3; Eph. 2:1-3). God’s sovereignty in salvation is comprehensive: from first to last, all of salvation is the work of God.
Doctrine of the Church
We believe that Christ established His church and He is the Head of His church (Matthew 16:18; Ephesians 1:22-23; Colossians 1:18). The church includes believers from its beginning at Pentecost until the return of Christ (Acts 2; 1 Thessalonians 4:13-18; 1 Corinthians 15:51-58). Through the power of the Holy Spirit, the church carries out Christ’s work in the world (John 15:26; Acts 1:8). The purpose of the church is to worship, praise, and glorify God, to proclaim the gospel of Christ Jesus to the world, and to make disciples of all nations (Matthew 28:18-20; Acts 1:8). The church is to teach His Word (Colossians 1:24-28; 1 Timothy 4:11); to seek Him through earnest prayer (Acts 2:42); to equip the saints to walk, serve, and fellowship in the power of the Holy Spirit (Acts 2:42-46; Ephesians 4:11-16; 1 Corinthians 14:26); and to keep His ordinances (1 Corinthians 11:24,25; Matthew 28:19).
We believe that the Lord gave two ordinances to the church: Baptism and the Lord’s Supper. Baptism is for believers and is a public statement of faith in Christ and obedience to His command to be baptized (Matthew 28:19). Baptism identifies the believer as a follower of Jesus Christ (Matthew 3:13-17) and is best represented by immersion in water (Acts 8:36-39). The Lord’s Supper is open to all believers in remembrance of our Lord’s life, death, burial, and resurrection until He returns (Matthew 28:18-20; 1 Corinthians 11:23-28).
Distinctive || Baptism by Immersion
The precedent we find in the New Testament is baptism following conversion by immersion into water. Baptism by immersion is meant to symbolically depict the believer’s real union to Christ in His death and resurrection (Rom. 6:1-14).
We believe that the Lord gave two ordinances to the church: Baptism and the Lord’s Supper. Baptism is for believers and is a public statement of faith in Christ and obedience to His command to be baptized (Matthew 28:19). Baptism identifies the believer as a follower of Jesus Christ (Matthew 3:13-17) and is best represented by immersion in water (Acts 8:36-39). The Lord’s Supper is open to all believers in remembrance of our Lord’s life, death, burial, and resurrection until He returns (Matthew 28:18-20; 1 Corinthians 11:23-28).
Distinctive || Baptism by Immersion
The precedent we find in the New Testament is baptism following conversion by immersion into water. Baptism by immersion is meant to symbolically depict the believer’s real union to Christ in His death and resurrection (Rom. 6:1-14).
Doctrine of Resurrection and Consummation of the Kingdom of God
We believe that Jesus Christ is returning to the world in the future to judge the living and the dead.
The consummation of all things includes the future, physical, visible, personal and glorious return of Jesus Christ, the resurrection of the dead and the glorification of those alive in Christ, the judgment of the just and the unjust, and the fulfillment of Christ’s kingdom in the new heavens and the new earth. In the consummation, Satan, with his hosts and all those outside Christ, is finally separated from the benevolent presence of God, enduring eternal punishment (Rev. 20:7-15), but the righteous, in glorious bodies, will live and reign with Him forever, serving Him and giving Him unending praise and glory. Then the eager expectation of creation will be fulfilled, and the whole earth shall proclaim the glory of God, who makes all things new (Rev. 21:1-5).
The consummation of all things includes the future, physical, visible, personal and glorious return of Jesus Christ, the resurrection of the dead and the glorification of those alive in Christ, the judgment of the just and the unjust, and the fulfillment of Christ’s kingdom in the new heavens and the new earth. In the consummation, Satan, with his hosts and all those outside Christ, is finally separated from the benevolent presence of God, enduring eternal punishment (Rev. 20:7-15), but the righteous, in glorious bodies, will live and reign with Him forever, serving Him and giving Him unending praise and glory. Then the eager expectation of creation will be fulfilled, and the whole earth shall proclaim the glory of God, who makes all things new (Rev. 21:1-5).